October is the month of we intentionally scare ourself and physically put on masks. I thought this would be a perfect time to focus on being fearless, taking off the masks, seeing yourself and letting yourself be seen.
Here are two acronyms of the word F.E.A.R:
F*ck
Everything
And
Run
Or
Face
Everything
And
Rise!
Which do you choose?
Usually when we get afraid, our nervous system kicks in and we fight, flee, or freeze. We put on our armor trying to protect ourselves from whatever we think is going to hurt us in fear of losing what we have or getting something we do not want.
However, our attempts to protect ourselves do not lessen the fear. Rather than becoming free from fear, we harden ourself and become more set in our ways.
If fear hardens us. Fearlessness is about softening ourself. The best way I have found to do this is to develop a compassionate friendship with myself.
To develop a deep friendship with yourself you must do the scary work of STAYING with yourself instead of shutting down, or running away or putting on the armor (all the natural tendencies of fear). It means keeping your heart open when your feelings seem to overwhelming, unpleasant, or painful.
When we put our armor on to protect ourself we develop an “iron heart.” When we cultivate a friendship with ourself, the iron heart softens. It becomes a vulnerable heart, a tender heart. It becomes a genuine heart that is willing to stay present for all the experiences of life without shutting down.
Non-dual Tantric teachings that inform Anusara Yoga remind us that everything is one energy. Every experience internal or external, joy-filled or grief-filled can be an opportunity to learn, grow and connect on a deeper level IF you engage the experience SKILLFULLY. If you learn how to STAY.
The biggest lesson I have learned from practicing this is, if I can open up to staying with myself and not putting on my armor or distracting myself or numbing myself... I can allow myself to feel into these feelings, open and move through them enough to see that although fear is present (or anger, boredom, insecurities, sadness...) that COMFORT is also always within me too.
Another huge teaching in Tantra is that this one energy is at the core of our being, deeply peaceful and always present. Being able to connect to that part of myself while staying with the less pleasant feelings allows my fear to soften tremendously.
Learning to be with fear and not shutting down. Choosing to soften instead of harden. That is FEARLESSNESS. It is not the lack of fear. Instead it is not allowing my habitual reaction of fear to take over.
This isn’t a practice we do one time and then our heart becomes fearlessly open and genuine. It becomes a practice of returning to softness when we feel ourself harden. We go through it again and again. In this way, fear can become our teacher and a reminder to turn back to our practice.
Showing posts with label asana. Show all posts
Showing posts with label asana. Show all posts
Monday, October 1, 2018
Monday, July 21, 2014
Hatha Yoga Pradipika: a quick summary
The Hatha Yoga Pradipika is regarded as one of the three classic Yogic texts along with the Gheranda Samhita and the Shiva Samhita. This 15th century text was written by Swami Svatmarama, and is said to be the oldest surviving text about Hatha Yoga. This text has been translated into many languages, including English.
Chapter
1 In the first
chapter he talks about previous yoga masters
and lists names and descriptions of yoga postures. He describes how a yogi
should eat, how much, and what foods. He also gives cautions that should be avoided
if one wants to have a successful yoga practice. And lists what will bring
success to a yoga practice (I love this) including: enthusiasm, courage,
perseverance, proper understanding, determination and avoiding excessive
contact with people. He says anyone can practice yoga and that everyone needs to
work on eliminating laziness! “Success in Yoga is not merely achieved by
reading authentic texts, wearing particular clothing, nor engaging in endless
debate. Practice alone is what brings success culminating in the final goal of
Raja Yoga” (1.66-1.69).
Chapter
2 In this chapter
more asanas are described and as are techniques for ridding the body of certain
injures and illness. He focuses a ton of pranayama (breathing exercises) and
the effect breath has on the mind and the nadis. He explains how disturbances
in the mind may be related to disturbances in the breath and learning to
control the breath will bring steadiness to the mind as well as heal the body.
He says the main reasons to practice pranayama 1. Get rid of the fear of death.
2. Purify the nadis. 3. Open the sushumna. He also talks about the six karmas,
khumbhakasa and bandhas. “By proper practice of Pranayama, all disease are eradicated, but an improper
practice gives rise to all sorts of disease." (2.15-16)
Chapter 3 Here he discusses various mudras which affect various parts of the body, and are meant to prevent disease and delay old age. Many of these exercises have symbolic as well as physical importance. These mudras are a way of focusing the mind and body. He talks a lot about kundalini and says that the main purpose for practicing the 10 mudras is to awaken the kundalini.
Chapter
4, This chapter
discusses Samadhi and he gives us three definitions of Samadhi: 1) "When
the Atma and mind become
one"; 2) "when the prana
becomes dissolved and the mind becomes absorbed"; and finally 3)
"when al impulses to be anything just cease and there is the equality and
oneness of self and super-self". (4.5 - 4.7). He continues to talk about kundali, gives
more pranayama exercises, and explains the four stages of greater integration.
Tuesday, June 17, 2014
A Little Extra Umph
Tuesday Anusara Yoga
Theme; talking about the difference between the minimal required vs. adding a little extra umph with your effort.
Antidote: structures. fathers vs. dads. Baby wearing regular vs. reinforced. Regular produce vs. organic
principles of emphasis: outer spiral learning to fire the glutes (after establishing the actions of inner spilt and holding those with muscle energy)
Heart quality: effort
~*~*~*~*~*~*~*~*~*~*
GET TO KNOW YOUR BUTT MUSCLES:
Before you start working with these principles in practice, take some time to get to know your butt muscles:
· Gluteus maximus is the largest butt muscle (in fact, it’s the biggest muscle in your body), spanning from the side of the sacrum and ilium to the femur. It’s primary function is to act as an extensor of the hip, but it also laterally rotates (turns out) the hip in extension. This is one reason the back leg in most poses tends to have too much outer spiral. If your leg is fixed, gluteus maximus serves to scoop the pelvis under (retroversion). To feel its engagement, standing in tadasana holding your buttocks and stretch one leg back behind you, extending the hip. You’ll feel the gluteus maximus fire on that leg. Now try standing in tadasana and scooping your pelvis under. You’ll feel both buttocks engage.
· Gluteus medius is located on the outer hip, running from the outer upper hip down to the greater trochanter of the thigh bone. It’s primary role is in abduction of the hip, moving the leg away from the midline by drawing the greater trochanter toward the top of the hip. It also serves to stabilize the pelvis when you’re balancing on one leg (including when walking). To feel it, try standing in tadasana with both hands on your outer hips. Lift one leg straight out to the side to feel gluteus medius do the lifting. Interestingly, gluteus medius will also fire on the standing leg, to steady the balance by rooting downward into the earth.
· Piriformis and those other lateral rotators: There’s a group of six deep hip muscles that all contribute to lateral/external rotation the hip. The main one to note among these is the piriformis, will contract (and spasm) in an attempt to stabilize the hip when the inner thigh/outer hip team is not doing its job. Piriformis happens to sit right on top of the sciatic nerve, and so when it’s tight it can cause a shooting nerve pain down the leg (also known as piriformis syndrome), and due to its connection to the sacrum, it can also pull on the sacrum to jam the sacro-iliac joint. I have a hard time actually feeling these muscles engage; rather, I feel them best when they’re being stretched in hip openers, like pigeon pose. However, you will only feel them stretch if you get the inner thighs back and wide first, and maintain that while adding Outer Spiral.
Principles of Emphasis:
Muscular Energy For finding optimal alignment in the hips you need to tone the upper inner thighs (adductors) and the outer hips.
Inner Spiral turns the inner thighs in, back and apart (this is achieved by the strength of the adductors) and sets the head of the femur bone into the acetabulum (hip socket). The sitting bones widen, and the buttocks muscles soften their grip in order for these smaller muscles to create the inner spiral rotation. In asymmetrical poses the back leg needs more inner spiral.
Outer Spiral initiates from the action of the tailbone scooping under, and also wraps the outer hip back and toward the midline of the body. This involves the strong lateral hip rotators (piriformis, gluteus maximus, and other smaller rotators). When you engage Outer Spiral, make sure that the action of the butt muscles doesn’t override the alignment action of inner spiral. In fact, you’ll probably feel that the inner thighs have to work even more to keep the energetic flow back as you add the action of Outer Spiral. In asymmetrical poses the front leg needs more outer spiral
Organic Energy creates space in the joints by powerfully extending from the focal point toward the periphery. When the pelvis is the focal point the pelvic bones and tailbone move downward towards the earth, and the lower back and low belly lift up toward the sky. Gluteus medius is one of the key muscles involved in the rooting action of Organic Energy, and it creates enormous space and stability in the hip, especially when you’re balancing on one leg.
*~*~*~*~*~*~*~*
The sequence:
Tad:
Lunge inner spiral
Lunge- short lunge- lunge
AMS leg lifting work balance of is/os
W2
W2- mod. Parsvak- rev. Warrior
W2- mod. - parsvak- rev. Warrior
AMV prep L, AMV L, AMV wall
Bum burning exercises:
Tad - standing pigeon - half moon- tad 3x
Tad- parvrita vira 3- tad 3x
Partner ardha chandrasana (root down top hip)
Spastic pose (Start in uttanasana holding the big toes in yogic toe lock (first two fingers around the toe, thumb pressing into the floor). Engage the legs, especially by hugging the midline, and then widen the inner thighs back and apart. Shift your weight onto one foot as you lift the other leg straight out to the side. Gluteus medius, as an abductor, gets a workout on the lifted leg, while, as a stabilizer, gets a workout on the standing leg.)
Tree
Eagle
Butt massage on floor - Pigeon
Mantra missile
Shavasana
Theme; talking about the difference between the minimal required vs. adding a little extra umph with your effort.
Antidote: structures. fathers vs. dads. Baby wearing regular vs. reinforced. Regular produce vs. organic
principles of emphasis: outer spiral learning to fire the glutes (after establishing the actions of inner spilt and holding those with muscle energy)
Heart quality: effort
~*~*~*~*~*~*~*~*~*~*
GET TO KNOW YOUR BUTT MUSCLES:
Before you start working with these principles in practice, take some time to get to know your butt muscles:
· Gluteus maximus is the largest butt muscle (in fact, it’s the biggest muscle in your body), spanning from the side of the sacrum and ilium to the femur. It’s primary function is to act as an extensor of the hip, but it also laterally rotates (turns out) the hip in extension. This is one reason the back leg in most poses tends to have too much outer spiral. If your leg is fixed, gluteus maximus serves to scoop the pelvis under (retroversion). To feel its engagement, standing in tadasana holding your buttocks and stretch one leg back behind you, extending the hip. You’ll feel the gluteus maximus fire on that leg. Now try standing in tadasana and scooping your pelvis under. You’ll feel both buttocks engage.
· Gluteus medius is located on the outer hip, running from the outer upper hip down to the greater trochanter of the thigh bone. It’s primary role is in abduction of the hip, moving the leg away from the midline by drawing the greater trochanter toward the top of the hip. It also serves to stabilize the pelvis when you’re balancing on one leg (including when walking). To feel it, try standing in tadasana with both hands on your outer hips. Lift one leg straight out to the side to feel gluteus medius do the lifting. Interestingly, gluteus medius will also fire on the standing leg, to steady the balance by rooting downward into the earth.
· Piriformis and those other lateral rotators: There’s a group of six deep hip muscles that all contribute to lateral/external rotation the hip. The main one to note among these is the piriformis, will contract (and spasm) in an attempt to stabilize the hip when the inner thigh/outer hip team is not doing its job. Piriformis happens to sit right on top of the sciatic nerve, and so when it’s tight it can cause a shooting nerve pain down the leg (also known as piriformis syndrome), and due to its connection to the sacrum, it can also pull on the sacrum to jam the sacro-iliac joint. I have a hard time actually feeling these muscles engage; rather, I feel them best when they’re being stretched in hip openers, like pigeon pose. However, you will only feel them stretch if you get the inner thighs back and wide first, and maintain that while adding Outer Spiral.
Principles of Emphasis:
Muscular Energy For finding optimal alignment in the hips you need to tone the upper inner thighs (adductors) and the outer hips.
Inner Spiral turns the inner thighs in, back and apart (this is achieved by the strength of the adductors) and sets the head of the femur bone into the acetabulum (hip socket). The sitting bones widen, and the buttocks muscles soften their grip in order for these smaller muscles to create the inner spiral rotation. In asymmetrical poses the back leg needs more inner spiral.
Outer Spiral initiates from the action of the tailbone scooping under, and also wraps the outer hip back and toward the midline of the body. This involves the strong lateral hip rotators (piriformis, gluteus maximus, and other smaller rotators). When you engage Outer Spiral, make sure that the action of the butt muscles doesn’t override the alignment action of inner spiral. In fact, you’ll probably feel that the inner thighs have to work even more to keep the energetic flow back as you add the action of Outer Spiral. In asymmetrical poses the front leg needs more outer spiral
Organic Energy creates space in the joints by powerfully extending from the focal point toward the periphery. When the pelvis is the focal point the pelvic bones and tailbone move downward towards the earth, and the lower back and low belly lift up toward the sky. Gluteus medius is one of the key muscles involved in the rooting action of Organic Energy, and it creates enormous space and stability in the hip, especially when you’re balancing on one leg.
*~*~*~*~*~*~*~*
The sequence:
Tad:
Lunge inner spiral
Lunge- short lunge- lunge
AMS leg lifting work balance of is/os
W2
W2- mod. Parsvak- rev. Warrior
W2- mod. - parsvak- rev. Warrior
AMV prep L, AMV L, AMV wall
Bum burning exercises:
Tad - standing pigeon - half moon- tad 3x
Tad- parvrita vira 3- tad 3x
Partner ardha chandrasana (root down top hip)
Spastic pose (Start in uttanasana holding the big toes in yogic toe lock (first two fingers around the toe, thumb pressing into the floor). Engage the legs, especially by hugging the midline, and then widen the inner thighs back and apart. Shift your weight onto one foot as you lift the other leg straight out to the side. Gluteus medius, as an abductor, gets a workout on the lifted leg, while, as a stabilizer, gets a workout on the standing leg.)
Tree
Eagle
Butt massage on floor - Pigeon
Mantra missile
Shavasana
Saturday, June 14, 2014
Brahmacharya: moderation of energy
Brahmacharya
Definitions of what it means vary widely – from total celibacy at one end, to the application of moderation towards all sensory experiences. If we look at the literal translation of the word we find "Brahma" means the ‘divine consciousness’ and "charya" in this context, means ‘living’ or ‘one who is established in’. A literal definition of the fourth yama becomes "one in alignment with divine consciousness" or "being established in divine consciousness"or sometimes translated to mean ‘walking with God’.
Looking at this from a place from moderation is realy going against the norm of society where we race around to acquire. We want more money, power, things. We want want want. An example of not being on moderation and living brahmacharya could be the show Sex and The City. Carrie with all the fancy shoes and clothes, Samatha with all her men, Charlotte chasing perfection , and Maranda always working more and more. Think about how much time and energy those women devote to their various obsessions and quests. Now think about what would happen if that time and energy was freed up and available for use in other things, like coming more into alignment with the divine.
Patanjali says in Surta 2.38 "Brahmacharya pratishthayam virya labhah.
Upon being established in brahmacharya, there is the attainment of vital energy."
We can apply this yama to our yoga practice by using our energy wisely. When you come into the pose and begin to apply the universal principles of alignment think how you can do the alignment and hold it well with the least energy possible. This way you arnt using up your energy to fast and teach yourself how to use your mind, body, heart efficiently.
I remember when I used to practice a more flowky style I would use my energy so quickly swinging legs around and doing dance like movement. I would use my energy so much I needed to come to child's pose frequently and would leave the class equashted and drained. Now when I practice I work hard for sure but I don't experience that same equation. I rarely take a child's pose and never teach child's pose. I do this because it helps students learn to pace themselves and not burn out. I leave class feeling like I worked by refreshed and at ease, not like I need a nap.
Toning the low belly is another way conserves prana (life force energy). A teacher once explained to me that "dropping the lower belly splatters our life force out in front of us". Conserving this pelvic energy can them be channeled up the spine (along the shushumna channel) to the heart, anahata chakra.
Anusara 1-2
Heart quality: concentration
Poe: outer spiral, organic energy
Tadasana - L 3x:
1st: L
2nd. L - short L fire glute - L
3rd. Glute firing: L- hrl twist - W2
AMS
L
Mod. Parsvak- scandasana- half moon
Mod. Parsvak- parsvak- scandasana - half moon
Glute firing exercises:
Tad- standing pigeon - half moon 3x
Tad-standing pigeon -parvrita vira 3 3x
Anjaneyasana quad
Pigeon
Pigeon twist quad
Pigeon quad
Pec stretch wall
Handstands wall
Forearm balance wall
Fish
Bridge
Urdhva danurasana
Root femur symmetrically
Fish crunches- shavasana
FUNdamental's
Poe: TL, ABB
1/2 sun 3x
Tadasana- lunge 3x
Chest stretch wall
DD prep wall
Vinyasa prep wall
Sun A 3x
Dd- L
Tree
Tree
Standing pigeon
Pigeon
AMS- w2
AMS- mod. parsvak
Sphnx quad
Supt pada- a- b strap
Trikonasana- wall block
AMV
Janusirsasana
Sucasana twist
Shavasana
Definitions of what it means vary widely – from total celibacy at one end, to the application of moderation towards all sensory experiences. If we look at the literal translation of the word we find "Brahma" means the ‘divine consciousness’ and "charya" in this context, means ‘living’ or ‘one who is established in’. A literal definition of the fourth yama becomes "one in alignment with divine consciousness" or "being established in divine consciousness"or sometimes translated to mean ‘walking with God’.
Looking at this from a place from moderation is realy going against the norm of society where we race around to acquire. We want more money, power, things. We want want want. An example of not being on moderation and living brahmacharya could be the show Sex and The City. Carrie with all the fancy shoes and clothes, Samatha with all her men, Charlotte chasing perfection , and Maranda always working more and more. Think about how much time and energy those women devote to their various obsessions and quests. Now think about what would happen if that time and energy was freed up and available for use in other things, like coming more into alignment with the divine.
Patanjali says in Surta 2.38 "Brahmacharya pratishthayam virya labhah.
Upon being established in brahmacharya, there is the attainment of vital energy."
We can apply this yama to our yoga practice by using our energy wisely. When you come into the pose and begin to apply the universal principles of alignment think how you can do the alignment and hold it well with the least energy possible. This way you arnt using up your energy to fast and teach yourself how to use your mind, body, heart efficiently.
I remember when I used to practice a more flowky style I would use my energy so quickly swinging legs around and doing dance like movement. I would use my energy so much I needed to come to child's pose frequently and would leave the class equashted and drained. Now when I practice I work hard for sure but I don't experience that same equation. I rarely take a child's pose and never teach child's pose. I do this because it helps students learn to pace themselves and not burn out. I leave class feeling like I worked by refreshed and at ease, not like I need a nap.
Toning the low belly is another way conserves prana (life force energy). A teacher once explained to me that "dropping the lower belly splatters our life force out in front of us". Conserving this pelvic energy can them be channeled up the spine (along the shushumna channel) to the heart, anahata chakra.
Anusara 1-2
Heart quality: concentration
Poe: outer spiral, organic energy
Tadasana - L 3x:
1st: L
2nd. L - short L fire glute - L
3rd. Glute firing: L- hrl twist - W2
AMS
L
Mod. Parsvak- scandasana- half moon
Mod. Parsvak- parsvak- scandasana - half moon
Glute firing exercises:
Tad- standing pigeon - half moon 3x
Tad-standing pigeon -parvrita vira 3 3x
Anjaneyasana quad
Pigeon
Pigeon twist quad
Pigeon quad
Pec stretch wall
Handstands wall
Forearm balance wall
Fish
Bridge
Urdhva danurasana
Root femur symmetrically
Fish crunches- shavasana
FUNdamental's
Poe: TL, ABB
1/2 sun 3x
Tadasana- lunge 3x
Chest stretch wall
DD prep wall
Vinyasa prep wall
Sun A 3x
Dd- L
Tree
Tree
Standing pigeon
Pigeon
AMS- w2
AMS- mod. parsvak
Sphnx quad
Supt pada- a- b strap
Trikonasana- wall block
AMV
Janusirsasana
Sucasana twist
Shavasana
Thursday, June 12, 2014
Create the Life You Want... And Tone Your Behind
Theme: create the life you want. What does this mean... To me it means I need enough freedom in my life to let opportunities, magic and the good stuff come in but at the same time I need enough discipline to not let to much good time in my life is chaotic and control to open to not prevent opportunities.
Same goes with the health of our lumbar spine. We need openness so the lumbar spine extends going in and up but if we don't have any boundaries we can have to much curve causing a collapse or we can be to stiff where the curve goes the other way and is rounded in flexion which we don't want. To create a happy healthy low back and life we need the dynamic balance of both freedom and discipline to hold the freedom.
Poe: muscle energy/midline, inner outer spirals
Props: 2 blocks, blanket, strap
Utk- utt inner spiral vs. outter
AMV prep ""
AMV L ""
AMV ""
Tad- L 3x glute work :
L
L short l time butt long lung
Lunge- standing pigeon- twisted warrior 3 butt toner
Glute firing exercises
Active pigeon
Pigeon twist quad
Active pigeon quad
Parsvotonasana- scandasana- trikonasana-
Ardha hanuman ankle loop
Uttanasana feet on blanket roll
Uttanasana blanket in hip crease
Matsyandrasana
Fish prep crunches to help create natrual cures of spine for shavasana
We first made sure everyone understood thigh loop and inner spiral. The muscles that create and hold these actions are much smaller then the gluteus muscles so they bed to be established first. Then we did lots of breaking down on firing the gluteus with outer spiral. Students seemed to really enjoy the burning bum action.
Same goes with the health of our lumbar spine. We need openness so the lumbar spine extends going in and up but if we don't have any boundaries we can have to much curve causing a collapse or we can be to stiff where the curve goes the other way and is rounded in flexion which we don't want. To create a happy healthy low back and life we need the dynamic balance of both freedom and discipline to hold the freedom.
Poe: muscle energy/midline, inner outer spirals
Props: 2 blocks, blanket, strap
Utk- utt inner spiral vs. outter
AMV prep ""
AMV L ""
AMV ""
Tad- L 3x glute work :
L
L short l time butt long lung
Lunge- standing pigeon- twisted warrior 3 butt toner
Glute firing exercises
Active pigeon
Pigeon twist quad
Active pigeon quad
Parsvotonasana- scandasana- trikonasana-
Ardha hanuman ankle loop
Uttanasana feet on blanket roll
Uttanasana blanket in hip crease
Matsyandrasana
Fish prep crunches to help create natrual cures of spine for shavasana
We first made sure everyone understood thigh loop and inner spiral. The muscles that create and hold these actions are much smaller then the gluteus muscles so they bed to be established first. Then we did lots of breaking down on firing the gluteus with outer spiral. Students seemed to really enjoy the burning bum action.
Sunday, November 20, 2011
Inversions
I have been practicing inversions a lot lately and been teaching them regularly in my classes. This way of inverting your body I find helps me reposition my inner self, find clarity, and let stress and judgement fall away. Literally switching my mood to a more accepting one. Its amazing what an inversion will do. John Friend writes in The Anusara Teacher Training Manual "The agitations of the rational mind are dissolved and clarity of perception is enhanced". BJ Galvan has encouraged me to do handstands in the bathroom before a meeting or anything you might need a little boost for. FYI BJ is founder of Handstand Anonymous.
We also help out our lypmpth system out when we invert ourselves. An inversion is any pose where your heart is above your head, and in some inversion your feet andy our heart are above your head. This is so beneficial to the lymphatic system because it is a closed system which means there is no pump, unlike the respiratory system which is pumped by your lungs or the cardiovascular system which pumped by your heart. The lymphatic system has one way valves that move lympth toward the heart. However for a moment think about how hard that would be. We spend all day right side up, so the lympth has to pump up stream of gravity. So when we invert we help the lympth travel more easily. The lymphatic system has lots of white blood cells that are responsible for fighting bacteria and other disease causing micro organisms. A regular inversion practice helps keep your immunity system strong.
Another benefit of inversions is back relief from being upright which causes gravity to upp on your spin. This compression causes loads of back pain. Inverting is a way of counteracting the pull of gravity. I was at my friends house and he has an inversion table and we had a great converstation about inversions as my feet were strapped into the board and I dangled upside down. Creating space in the spine benefits spinal disc problmes, strengthens ligaments, and relieves myscle spasms.
So my challenge to you and myself is to do 5 mins of inversions a day for 2 weeks.
We also help out our lypmpth system out when we invert ourselves. An inversion is any pose where your heart is above your head, and in some inversion your feet andy our heart are above your head. This is so beneficial to the lymphatic system because it is a closed system which means there is no pump, unlike the respiratory system which is pumped by your lungs or the cardiovascular system which pumped by your heart. The lymphatic system has one way valves that move lympth toward the heart. However for a moment think about how hard that would be. We spend all day right side up, so the lympth has to pump up stream of gravity. So when we invert we help the lympth travel more easily. The lymphatic system has lots of white blood cells that are responsible for fighting bacteria and other disease causing micro organisms. A regular inversion practice helps keep your immunity system strong.
Another benefit of inversions is back relief from being upright which causes gravity to upp on your spin. This compression causes loads of back pain. Inverting is a way of counteracting the pull of gravity. I was at my friends house and he has an inversion table and we had a great converstation about inversions as my feet were strapped into the board and I dangled upside down. Creating space in the spine benefits spinal disc problmes, strengthens ligaments, and relieves myscle spasms.
So my challenge to you and myself is to do 5 mins of inversions a day for 2 weeks.
Wednesday, October 5, 2011
What stories have you been telling yourself?
Jen and I got together yesterday to continue our mission. We are working towards maksikanagasana 2 (dragonfly 2) its going to take multiple practices to get there. To do this pose you bring a leg behind your head, twist your body over the other leg and balance on your hands, simple right ;). To see Kathryn Budig gracefully demonstrate this fierce pose visit: video. So yesterday Jen, her dog Bo, my dog Dharma, and myself gathered in a park and played. I have so much fun practicing with friends, I work harder and go deeper then I would if I were alone. Thank you Jen.
Last week we were able to get our foot behind our head but couldn't get the foot to stay. For example I would take my right leg behind my head and then I would hold my food in place with my left hand. We watched Kathryn's video and admired how she could take both of her hands in front of her heart and the foot stayed in place behind her head. When I tried to bring my hands in front of my heart my leg would fly back down to the ground like a rubber band shooting across a room. I thought "I will never be able to do that, ever, impossible". Even as we practiced yesterday I kept telling myself unconsciously and consciously this story of not being able it. Funny that I was right back to telling myself I wouldn't be able to do a pose after having just posted a blog on the subject. Anyhow a lot of shoulder work, and skull loop, and tada my foot stayed!!! Jen snapped a picture of it.
What stories have you been telling yourself that are not true and are holding you back? Tell yourself good stories, reach for the stars and keep reaching :)
Last week we were able to get our foot behind our head but couldn't get the foot to stay. For example I would take my right leg behind my head and then I would hold my food in place with my left hand. We watched Kathryn's video and admired how she could take both of her hands in front of her heart and the foot stayed in place behind her head. When I tried to bring my hands in front of my heart my leg would fly back down to the ground like a rubber band shooting across a room. I thought "I will never be able to do that, ever, impossible". Even as we practiced yesterday I kept telling myself unconsciously and consciously this story of not being able it. Funny that I was right back to telling myself I wouldn't be able to do a pose after having just posted a blog on the subject. Anyhow a lot of shoulder work, and skull loop, and tada my foot stayed!!! Jen snapped a picture of it.
What stories have you been telling yourself that are not true and are holding you back? Tell yourself good stories, reach for the stars and keep reaching :)
eka pada sirsasana
Monday, December 13, 2010
Restorative Yoga Class
I took a yoga class that Lululemon Athletica hosted (part of their 12days of complimentary fitness classes of Christmas). Scott Moore offered a wonderful restorative class at Prana Yoga. It was so great! I felt like I really got the opprotunity to turn “off”, rest, restore and rejuvenate. During the practice Scott said something that really helped me understand the value of restorative yoga.
He talked about how Mickey Mouse uses a spell to make brooms and mops come alive to clean the floors. Mickey was using this clever trick to get more things done at once, but pretty soon he didn’t know how to turn them off, let alone where the “”off” switch was. I deffinitly feel myself do this in my life. I multi tast, i am always going going going. Sometimes I forget I need to slow down, and when I remember I sometimes find it hard to actually settle down.
Scott talked about how that is the invitation that restorative yoga offers us, a way to find the “off” button, and a way to push it. This is how we can restore our self. Something else Scott kept saying throughout the practice was this idea that you don’t have to do anything in a precise way, and your pose doesn’t need to look a particular way. Instead you put the body into a general shape and then you allow yourself to make little shifts until you can find the ease into which to release deeper. That reminds me that all our off buttons can look different, and we can even push them in different ways. But the bottom line is, through this wonderful multi facetted practice of yoga asana, meditation, and pranayama we are given the invitation to let go, drop into this moment, and surrender so we may restore our body mind and spirit.
Thanks Scott and Lululemon Athletica for a great mid day practice.
He talked about how Mickey Mouse uses a spell to make brooms and mops come alive to clean the floors. Mickey was using this clever trick to get more things done at once, but pretty soon he didn’t know how to turn them off, let alone where the “”off” switch was. I deffinitly feel myself do this in my life. I multi tast, i am always going going going. Sometimes I forget I need to slow down, and when I remember I sometimes find it hard to actually settle down.
Scott talked about how that is the invitation that restorative yoga offers us, a way to find the “off” button, and a way to push it. This is how we can restore our self. Something else Scott kept saying throughout the practice was this idea that you don’t have to do anything in a precise way, and your pose doesn’t need to look a particular way. Instead you put the body into a general shape and then you allow yourself to make little shifts until you can find the ease into which to release deeper. That reminds me that all our off buttons can look different, and we can even push them in different ways. But the bottom line is, through this wonderful multi facetted practice of yoga asana, meditation, and pranayama we are given the invitation to let go, drop into this moment, and surrender so we may restore our body mind and spirit.
Thanks Scott and Lululemon Athletica for a great mid day practice.
Tuesday, October 5, 2010
new book, new class
I don’t like going so far btw posts so this is a quick recap.
I keep track of the yoga classes I teach in a little 5.5 x 8.5 sketch book. I finished my 5th book last week. In these books I write down my sequence either very detailed or a rough idea, my theme, the date, the type of class and the length. The focus is normally on the sequence. I have been trying lately to focus less on the specific sequence and overly pre planning the class and instead being open to the students and receptive to what they want/need for that class. As I start this new book my plane is to emphasis the theme, the main teaching point (ex. universal principles of alignment), and the specific language I want to be using. I will still include the date, name of class, and length. I also want to start writing a brief reflection after about how the class went, feedback I got, and/or insights.
I have so far taught two classes out of this book.
On September 28th I taught a class at the yoga center.
The class was mainly new students 40+ yrs old with a few seasoned 30 yr olds.
The main teaching point:1st principle....foundation, inner body bright... outer body soft.
Theme: staying grounded.
I wanted to do lots of balancing poses and talk about how we can support our self when we are balancing. I wanted the students to think about which part of themselves they connect with when they are balancing. "Where do you feel grounded?" "Where do you pull your strength from?" The places that we pull this strength from to physically stay grounded from is always available to us, whether we are trying to stay centered physically, mentally, emotionally, or all of the above.
I wanted to make a point to talk about grace. That grace is always avalible to us, and that grace is the force that reveals our true nature to us.
I wanted to continue to remind the students to think about what they love? Value? And cherish? And suggest
that they center their selves with an openness that these thoughts provide.
I told them that when I think about grace and opening to grace. I think about seeing something amazing and how it makes me feel inside. For example seeing the shining stars, the full moon, the vast ocean... these sights make me feel soft but when I see them I can’t help but stand taller, and prouder... knowing that I am deeply connected to that same beauty.
I again wanted to mention our natural tendencies that may come up while trying to balance or in life. The tendency to feel sad, angry, or full of fear. But that through the practice of physical postures (asana) we can help shift our tendencies and instead choose how to respond.
Language:
Soften
Receive
Stability
Freedom
Expansion
Circumference
Side body long
Fullness
Lift
Regal
Remember
Lengthen
Grounded
Settle
Love
I keep track of the yoga classes I teach in a little 5.5 x 8.5 sketch book. I finished my 5th book last week. In these books I write down my sequence either very detailed or a rough idea, my theme, the date, the type of class and the length. The focus is normally on the sequence. I have been trying lately to focus less on the specific sequence and overly pre planning the class and instead being open to the students and receptive to what they want/need for that class. As I start this new book my plane is to emphasis the theme, the main teaching point (ex. universal principles of alignment), and the specific language I want to be using. I will still include the date, name of class, and length. I also want to start writing a brief reflection after about how the class went, feedback I got, and/or insights.
I have so far taught two classes out of this book.
On September 28th I taught a class at the yoga center.
The class was mainly new students 40+ yrs old with a few seasoned 30 yr olds.
The main teaching point:1st principle....foundation, inner body bright... outer body soft.
Theme: staying grounded.
I wanted to do lots of balancing poses and talk about how we can support our self when we are balancing. I wanted the students to think about which part of themselves they connect with when they are balancing. "Where do you feel grounded?" "Where do you pull your strength from?" The places that we pull this strength from to physically stay grounded from is always available to us, whether we are trying to stay centered physically, mentally, emotionally, or all of the above.
I wanted to make a point to talk about grace. That grace is always avalible to us, and that grace is the force that reveals our true nature to us.
I wanted to continue to remind the students to think about what they love? Value? And cherish? And suggest
that they center their selves with an openness that these thoughts provide.
I told them that when I think about grace and opening to grace. I think about seeing something amazing and how it makes me feel inside. For example seeing the shining stars, the full moon, the vast ocean... these sights make me feel soft but when I see them I can’t help but stand taller, and prouder... knowing that I am deeply connected to that same beauty.
I again wanted to mention our natural tendencies that may come up while trying to balance or in life. The tendency to feel sad, angry, or full of fear. But that through the practice of physical postures (asana) we can help shift our tendencies and instead choose how to respond.
Language:
Soften
Receive
Stability
Freedom
Expansion
Circumference
Side body long
Fullness
Lift
Regal
Remember
Lengthen
Grounded
Settle
Love
Friday, September 3, 2010
yoga= skill + action. Dont just react choose how to respond!
One thing that was reaffirmed for me over the weekend with john friend was the power of yoga. That what we do on that mat can help us make huge shifts in our life. Our practice can help shift our perspective and gives us tools to not just react and fall into our habits/addictions but instead to choose how we will respond. Yoga helps us make these shifts by fostering awareness, intention, and skill.
We all have tendencies. We all are inclined to react to situations in certain ways. Just think how you react when a car cuts you off…Our reactions are our tendencies which become habits that can become addictions. For example, when you get sad your reaction is to have a cigarette. This reaction soon becomes a habit and the more you do this habit the more likely it is it will turn into an addition. If we cultivate awareness we can notice our tendencies. We can begin to observe that when we get sad our tendency is to have a cigarette. But instead of reacting and going with our tendency we can skillfully choose how we want to respond which can reinforce our intention. Maybe skillful intervention includes taking deep breathes, reciting mantra, going on a walk, journaling...
What is important is that we don’t just throw away the habit; instead we shift the energy so we can turn it into something productive that helps up lift us. That helps make us a better person. Our tendencies are based off a reaction that was triggered by an emotion, which was a reaction to some stimuli. Our tendencies are triggered from these reactions, smoking a cigarette was just one example other include alcohol, over eating, under eating, taking out your emotion out on someone else, self pity/hatred, gambling… The main negative emotions that trigger these tendencies include sadness (I am not good enough), anger (you are different then me) and fear (I want to control everything, and I am afraid of loss). The more we cultivate our awareness the more we will be able to notice when something triggers one of these emotions and then we can start to notice what tendesnisies we have based off these emotions. If we can witness these emotions and learn how to be with them we can shift them with our skill and our intention. Yoga gives us the skills to choose how we respond instead of reacting out of instinct, habit, or addition. When we choose how we respond we can shape our life and use our actions to make us a better person, more generous, more patient, more companionate, more stable, more uplifting, more calm, more grounded….
We can start building our ability to notice our inical reactions and tendencies in our yoga asana practice. What happens when you come into a pose that you are awesome at? What happens in a pose you can’t do the full expression of? What happens in warrior two? What happens in pigeon? What happens when you hold a forward fold for a longer time? If we start to notice the feelings that arise in a pose for example anger, fear, sadness. Then we can begin to follow that emotion and see what tendency it trigger, drifting off with thought so you don’t have to be with it, or facing fire with fire and trying to dominate the pose, telling yourself you suck. When we notice this we can instead of reacting out of our tendency we can choose a different way (love, patience acceptance and compassion). One that helps us shift our life for the better. Our yoga practice allows space for “rocking shits in our self and everyone around us” (JF)
Look at your tendencies:
• Where do you tend to physically place yourself in a yoga room?
• Where does your mind tend to go in each pose?
• How do you tend to react when someone cuts you off in traffic?
• How do you tend to feel when someone says something nice about you?
• What is you reaction when someone you love yells at you?
We all have tendencies. We all are inclined to react to situations in certain ways. Just think how you react when a car cuts you off…Our reactions are our tendencies which become habits that can become addictions. For example, when you get sad your reaction is to have a cigarette. This reaction soon becomes a habit and the more you do this habit the more likely it is it will turn into an addition. If we cultivate awareness we can notice our tendencies. We can begin to observe that when we get sad our tendency is to have a cigarette. But instead of reacting and going with our tendency we can skillfully choose how we want to respond which can reinforce our intention. Maybe skillful intervention includes taking deep breathes, reciting mantra, going on a walk, journaling...
What is important is that we don’t just throw away the habit; instead we shift the energy so we can turn it into something productive that helps up lift us. That helps make us a better person. Our tendencies are based off a reaction that was triggered by an emotion, which was a reaction to some stimuli. Our tendencies are triggered from these reactions, smoking a cigarette was just one example other include alcohol, over eating, under eating, taking out your emotion out on someone else, self pity/hatred, gambling… The main negative emotions that trigger these tendencies include sadness (I am not good enough), anger (you are different then me) and fear (I want to control everything, and I am afraid of loss). The more we cultivate our awareness the more we will be able to notice when something triggers one of these emotions and then we can start to notice what tendesnisies we have based off these emotions. If we can witness these emotions and learn how to be with them we can shift them with our skill and our intention. Yoga gives us the skills to choose how we respond instead of reacting out of instinct, habit, or addition. When we choose how we respond we can shape our life and use our actions to make us a better person, more generous, more patient, more companionate, more stable, more uplifting, more calm, more grounded….
We can start building our ability to notice our inical reactions and tendencies in our yoga asana practice. What happens when you come into a pose that you are awesome at? What happens in a pose you can’t do the full expression of? What happens in warrior two? What happens in pigeon? What happens when you hold a forward fold for a longer time? If we start to notice the feelings that arise in a pose for example anger, fear, sadness. Then we can begin to follow that emotion and see what tendency it trigger, drifting off with thought so you don’t have to be with it, or facing fire with fire and trying to dominate the pose, telling yourself you suck. When we notice this we can instead of reacting out of our tendency we can choose a different way (love, patience acceptance and compassion). One that helps us shift our life for the better. Our yoga practice allows space for “rocking shits in our self and everyone around us” (JF)
Look at your tendencies:
• Where do you tend to physically place yourself in a yoga room?
• Where does your mind tend to go in each pose?
• How do you tend to react when someone cuts you off in traffic?
• How do you tend to feel when someone says something nice about you?
• What is you reaction when someone you love yells at you?
Sunday, August 29, 2010
my notes and thoughts from saturday morning int/adv. with John Friend
Here are some of my notes and thoughts from the inter/adv. workshop with John Friend at The Shop in Park City (I am very greatful to Leslie S. who recommened me transcribing my notes so I dont end up with another notebook of messy handwritting)
John Started the class by asking for questions...
Someone asked the question:
“How would you teach abdominals without interrupting the apana vayu (downward moving energy)?"
John responded by saying that most people (especially in the west) consider the core to be the rectus abdominis “six pack”. But really the core is the vertical channel that runs through the core of our body. It is from this subtle vertical channel that our physical body is building upon. This subtle body can be thought of as an etheric double. The core of our body, this energetic channel isn’t just vertical and straight has spanda (pulsation of prana).
We talked about how we don’t have anything in our body that is perfectly straight. Everything has a curve like our spine. Our spine can hold tons of weight if you use good alignment which holds the natural curvature of the spine for example in sirsasana. But if you were to straighten out the spine and then make it weight bearing that would be very unsuccessful. So cool. When John was talking about this I was thinking about how straight is similar to perfect. If you have a curve and you want to make it straight, you want it to move in a way toward perfection. However, john was pointing out that perfection isn’t straight. I feel like in my life I strive for perfection but this reminded me that perfect is never straight we become not perfect but more fully our self when we align with our uniqueness, our curves and the curvature of our spine.
Back to the original question. Most people (especially in the west) think of the core as the rectus abdominis, so they really work that area which makes the front of the belly tight. This tightness will pull the tailbone under. But people also tuck there tailbone under so their booty doesn’t look as bad. When you tuck the tail bone under like this you make your back flat which hurts the ligaments between the discs which can make you more prone to disc problems. Fun Fact: L5 SI is the most commonly injured dist for this reason. This tucked action and flattening of the back causes prevents the energy to go down and ground toward the earth (apana vayu). This disturbs the downward flow of energy and causes energetic and physical constipation, agitates the nervous system, feeling unsure, unconnected, anxious, nervous, ungrounded…
(I was so immpressed that this question guided the whole asana practice. We worked strongly on open to grace and inner spiral and outer spiral so we could feel the grounding quality and the flow of apana vayu while created dimond strength of the core)
“when we line up with life the beauty happiness”
We then talked about where the soul is located body?
How some philosophers say it is in the head, but when you take that view the head becomes superior and everything bellow the head becomes inferior (reminds me of how a lot of people think and act)
John said the soul is located in our pelvic area and that in fact the word sacrum comes from the word sacred. John didn’t say this but I think it is very interesting that the sacrum (5 fused vertebra) resemble a downward facing triangle, a symbol that shows from the divine to the embodied.
Breath Awareness:
Focus of the floor of the pelvis. As you inhale notice what happens do you feel an expansion or do you feel a contraction? As you exhale notice what happens, do you feel an expansion or do you feel a contraction?
If the energy is moving “correctly” the inhalation should case the pelvis to expand and the exhalation should cause the pelvis to contract.
John Started the class by asking for questions...
Someone asked the question:
“How would you teach abdominals without interrupting the apana vayu (downward moving energy)?"
John responded by saying that most people (especially in the west) consider the core to be the rectus abdominis “six pack”. But really the core is the vertical channel that runs through the core of our body. It is from this subtle vertical channel that our physical body is building upon. This subtle body can be thought of as an etheric double. The core of our body, this energetic channel isn’t just vertical and straight has spanda (pulsation of prana).
We talked about how we don’t have anything in our body that is perfectly straight. Everything has a curve like our spine. Our spine can hold tons of weight if you use good alignment which holds the natural curvature of the spine for example in sirsasana. But if you were to straighten out the spine and then make it weight bearing that would be very unsuccessful. So cool. When John was talking about this I was thinking about how straight is similar to perfect. If you have a curve and you want to make it straight, you want it to move in a way toward perfection. However, john was pointing out that perfection isn’t straight. I feel like in my life I strive for perfection but this reminded me that perfect is never straight we become not perfect but more fully our self when we align with our uniqueness, our curves and the curvature of our spine.
Back to the original question. Most people (especially in the west) think of the core as the rectus abdominis, so they really work that area which makes the front of the belly tight. This tightness will pull the tailbone under. But people also tuck there tailbone under so their booty doesn’t look as bad. When you tuck the tail bone under like this you make your back flat which hurts the ligaments between the discs which can make you more prone to disc problems. Fun Fact: L5 SI is the most commonly injured dist for this reason. This tucked action and flattening of the back causes prevents the energy to go down and ground toward the earth (apana vayu). This disturbs the downward flow of energy and causes energetic and physical constipation, agitates the nervous system, feeling unsure, unconnected, anxious, nervous, ungrounded…
(I was so immpressed that this question guided the whole asana practice. We worked strongly on open to grace and inner spiral and outer spiral so we could feel the grounding quality and the flow of apana vayu while created dimond strength of the core)
“when we line up with life the beauty happiness”
We then talked about where the soul is located body?
How some philosophers say it is in the head, but when you take that view the head becomes superior and everything bellow the head becomes inferior (reminds me of how a lot of people think and act)
John said the soul is located in our pelvic area and that in fact the word sacrum comes from the word sacred. John didn’t say this but I think it is very interesting that the sacrum (5 fused vertebra) resemble a downward facing triangle, a symbol that shows from the divine to the embodied.
We are:
Divinely manifested
Embodiment of the supreme
Breath Awareness:
Focus of the floor of the pelvis. As you inhale notice what happens do you feel an expansion or do you feel a contraction? As you exhale notice what happens, do you feel an expansion or do you feel a contraction?
If the energy is moving “correctly” the inhalation should case the pelvis to expand and the exhalation should cause the pelvis to contract.
Saturday, April 3, 2010
Making beauty through asana…SHRI
I was watching one of John Friend’s Yoga Teacher Training DVD’s today and he was talking about reasons we practice yoga. He said one reason to practice yoga is to co-create with the divine, so we may bring more beauty into the world through our artistic expression. I love this! We all have the power to create beauty though our own freedom! We can choose to co-create with the Universal! Through the practice of Anusara yoga, by aligning with the divine and remembering the Universal, we experience delight.
Through the practice of asana, pranayama and remembering the heart we draw into ourselves (muscular energy). Through this drawing in we find our inner luster, we remember our divine nature, and we remember our beauty. In drawing in we see and experience our intrinsic goodness. We have this moment of AHHA, like an inner sigh, as we recognize that we are an expression of this one divine essence! Through this recognition we can shine out (organic energy). We shine out our glorification of this inner recognition. When we come to this place of inner connection and recognition and shine out from this divine space, we add the most beauty possible to the world.
In this DVD, John used a metaphor that I really liked and used in my classes today (at Flow and Kula). John said it is like we are all an instrument and our instrument is unique to each one of us. No one in the world has the same instrument as us. With our own instrument through alignment, breath, and our heart connection we can play the instrument and make the most beautiful noise. A noise that no one else can make, a noise that is truly ours to contribute to the whole. When we practice with heart and alignment we play our instrument as best we can. We contribute this sound to the whole in our asana class making a beautiful orchestra! Not only do we contribute our unique instrument sound to our asana class, but we contribute our beauty to all the yogis worldwide, contributing to the global orchestra. John said that we can also think of ourselves as a whole orchestra and that each part of our body is its own instrument. Through aligning each part of our body correctly and being very aware of all the different body parts/ musical instruments, we contribute to one orchestra. (What a lovely metaphor)
I have been practicing mainly Vinyasa, and Prana Vinyasa Yoga for many years and have recently found Anusara yoga. When I think about this metaphor, especially the one where I am the whole orchestra and each part of my body is its own instrument that contributes to the beautiful sounds of the whole orchestra (my whole self), gets me thinking about how I used to perform asanas. I thought I was getting pretty good. I looked good in the pose, I could hold it for a long time, but now I realize that not every part of my body was involved in the pose. I had trained myself to come into a pose and collapse and just allow my bone structure to hold me up. I wasn’t playing all my instruments in the most beneficial way. Yes, it was easy because I wasn’t engaged. Now when I do yoga, even if I am in a basic class, every pose I come into, and every part of my body, every instrument is contributing someway to the whole.
This is Shri. Shri means “radiance” in Sanskrit, it can also be translated as beauty or that which is inspiring. Shri is essential beauty, something that lifts and opens your heart. Shri is the recognition of our intrinsic goodness. The effervescent light that shines from within when we align with the divine and we experience a AHHH...sensation in our mind body and spirit.
May we align with the divine in our asana poses and in our life so we may choose to contribute more beauty to the world, and with this wonderful life we have been blessed with.
Happy day to you, may we all reflect and connect to our heart on and off the matt.
Through the practice of asana, pranayama and remembering the heart we draw into ourselves (muscular energy). Through this drawing in we find our inner luster, we remember our divine nature, and we remember our beauty. In drawing in we see and experience our intrinsic goodness. We have this moment of AHHA, like an inner sigh, as we recognize that we are an expression of this one divine essence! Through this recognition we can shine out (organic energy). We shine out our glorification of this inner recognition. When we come to this place of inner connection and recognition and shine out from this divine space, we add the most beauty possible to the world.
In this DVD, John used a metaphor that I really liked and used in my classes today (at Flow and Kula). John said it is like we are all an instrument and our instrument is unique to each one of us. No one in the world has the same instrument as us. With our own instrument through alignment, breath, and our heart connection we can play the instrument and make the most beautiful noise. A noise that no one else can make, a noise that is truly ours to contribute to the whole. When we practice with heart and alignment we play our instrument as best we can. We contribute this sound to the whole in our asana class making a beautiful orchestra! Not only do we contribute our unique instrument sound to our asana class, but we contribute our beauty to all the yogis worldwide, contributing to the global orchestra. John said that we can also think of ourselves as a whole orchestra and that each part of our body is its own instrument. Through aligning each part of our body correctly and being very aware of all the different body parts/ musical instruments, we contribute to one orchestra. (What a lovely metaphor)
I have been practicing mainly Vinyasa, and Prana Vinyasa Yoga for many years and have recently found Anusara yoga. When I think about this metaphor, especially the one where I am the whole orchestra and each part of my body is its own instrument that contributes to the beautiful sounds of the whole orchestra (my whole self), gets me thinking about how I used to perform asanas. I thought I was getting pretty good. I looked good in the pose, I could hold it for a long time, but now I realize that not every part of my body was involved in the pose. I had trained myself to come into a pose and collapse and just allow my bone structure to hold me up. I wasn’t playing all my instruments in the most beneficial way. Yes, it was easy because I wasn’t engaged. Now when I do yoga, even if I am in a basic class, every pose I come into, and every part of my body, every instrument is contributing someway to the whole.
This is Shri. Shri means “radiance” in Sanskrit, it can also be translated as beauty or that which is inspiring. Shri is essential beauty, something that lifts and opens your heart. Shri is the recognition of our intrinsic goodness. The effervescent light that shines from within when we align with the divine and we experience a AHHH...sensation in our mind body and spirit.
May we align with the divine in our asana poses and in our life so we may choose to contribute more beauty to the world, and with this wonderful life we have been blessed with.
Happy day to you, may we all reflect and connect to our heart on and off the matt.
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